LIFE: Gospel-given?

Question: Where should the emphasis be…Gospel-given or Gospel-driven?

Concern: Gospel-driven may be a disguise for gospel+drive (self-effort).  The focus ends up on US, rather than upon the person and work of Christ, the beginning, middle and end of the ‘new life’.

Gospel-given speaks of our being given the Holy Spirit as a result of Christ’s finished work, fulfilling all things.  The Gospel itself (Christ’s person/work) gives us all things.  ‘New life’ is given only by genuine faith in his having given his life and taken it up again.  ‘Growth’ is given only to those who continue believing this is how it works.

We end up living by some kind of works-righteous-law when we miss the Gospel as the continuing source of LIFE, whereby the Holy Spirit works.

Code or Christ?

Another helpful article by John Dunn:  Puritan Experientialism

John provides some insight into the legal focus of Subjectivism practiced by Puritanism and its heirs.

Our attention is drawn to the realities of the Gospel…and not the Law…as the sufficient and effective revelation of God’s righteousness.  Fact is, that Christ himself is the incarnate revelation of God’s righteousness.  Righteousness is a Person.  Righteousness is not a precept, though the former precept bore witness to the Person of Righteousness.  This Person not only fulfilled all righteousness, but is the Fullness of Righteousness.  He is the Standard, not merely as code-keeper and code-enforcer, but in and of Himself.  This King is personally the Rule(r).

Seeking a ‘standard’ (code) of righteousness to keep us in line with God or a misinformed conscience, is not the way of Christ for us.  Rather, Christ himself indwells us by the Holy Spirit, as our Ruler, not merely informing us in precept, but calling us to faith that He is Righteousness in us.

These things are the Apostle Paul’s refrain:

Rom 3:21-22
(21) But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it–
(22) the righteousness of God through faith in Jesus Christ for all who believe.
Rom 1:16-17
(16) For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
(17) For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”
Rom 10:3-4
(3) For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness.
(4) For Christ is the end of the law for righteousness to everyone who believes.
 

This is the Rule of Faith in which we must persevere, hold fast to…Christ is righteousness ‘for us’ and ‘in us’!!!

LEGALISM: Of the Gospel

The Progression of LEGAL-ism

Legalizing the Gospel,

leads to a legalization of the Church,

which leads to a legalization of the Christian,

who in turn lives to legalize the World.

—-

PS

By the phrase “legalizing the Gospel” the following is meant:

1) Either the Law is viewed as the Good News that converts

the soul;

2) Or, the Law is added to the Gospel (making it no gospel).

In both cases…Christ’s mercies and merits are trumped by Moses.

COUNTERFEIT: Gospels

A little something to ponder.  Another list (found here) that describes the typical ways we gravitate toward focusing elsewhere than upon Jesus Christ’s person and work:

Formalism. “I participate in the regular meetings and ministries of the church, so I feel like my life is under control. I’m always in church, but it really has little impact on my heart or on how I live. I may become judgmental and impatient with those who do not have the same commitment as I do.”

Legalism. “I live by the rules—rules I create for myself and rules I create for others. I feel good if I can keep my own rules, and I become arrogant and full of contempt when others don’t meet the standards I set for them. There is no joy in my life because there is no grace to be celebrated.”

Mysticism. “I am engaged in the incessant pursuit of an emotional experience with God. I live for the moments when I feel close to him, and I often struggle with discouragement when I don’t feel that way. I may change churches often, too, looking for one that will give me what I’m looking for.”

Activism. “I recognize the missional nature of Christianity and am passionately involved in fixing this broken world. But at the end of the day, my life is more of a defense of what’s right than a joyful pursuit of Christ.”

Biblicism. “I know my Bible inside and out, but I do not let it master me. I have reduced the gospel to a mastery of biblical content and theology, so I am intolerant and critical of those with lesser knowledge.”

Therapism. “I talk a lot about the hurting people in our congregation, and how Christ is the only answer for their hurt. Yet even without realizing it, I have made Christ more Therapist than Savior. I view hurt as a greater problem than sin—and I subtly shift my greatest need from my moral failure to my unmet needs.”

Social-ism. “The deep fellowship and friendships I find at church have become their own idol. The body of Christ has replaced Christ himself, and the gospel is reduced to a network of fulfilling Christian relationships.”

Oh, how subtle a shift it is from looking unto Jesus (worshipfully, etc) to embracing a counterfeit gospel.

CENTER: Of Gospel?

Recently came across the following list (go here); things that are NOT the center of the Gospel, yet are too often thought to be so.  I would add one more (perhaps its implied in the list): #56: The center is YOU!  Unfortunately, it isn’t all that uncommon to find folks who think the Gospel’s center is themselves (a.k.a. ‘My personal testimony’, etc.).

A shift from the True Center to a false center is hazardous to the well-being of both the Church and Christian.  Whatever supplants Christ’s person and work from the center becomes a so-called Gospel.  The implications of this idolatrous orbit around something other than Christ can be far-reaching, again, in the life of both the Church and Christian, and seemingly impossible to set right particularly if things have long centered on someone or something other than Jesus (incarnated, crucified, buried, risen, and ascended).  Fact is, the Gospel alone contains the truth and power to dislodge false-centers.

1. The center is what you do for society

2. The center is accepting all people through love

3. The center is the transformation of society so that we will we all live in peace

4. The center is separating ourselves from the sinful world

5. The center is about pointing out the sins of society

6. The center is about not pointing out the sins of society

7. The center is about maintaining the biblical view of the nuclear family

8. The center is about the sanctity of life and abortion

9. The center is about gender issues

10.  The center is political, voting Republican or Democratic, or not voting at all

11.  The center is social justice

12.  The center is being a good person

13.  The center is your devotion and piety

14.  The center is obeying the 10 commandments, and obeying the moral law of God

15.  The center is helping the church grow numerically

16.  The center is finding out new ways to help the church grow numerically

17.  The center is finding out works in the business world and bring into the church

18.  The center is finding out your generation’s needs, and give it to them in the name of Jesus

19.  The center is finding out what your culture needs, and give it to them in the name of Jesus

20.  The center is getting people involved in the church

21.  The center is about worshipping God

22.  The center is about contextualizing worship to each generation and culture, often through music

23.  The center is in political involvement to transform the values of society

24.  The center is studying the Bible

25.  The center is studying the commandments in the Bible so that we can figure out what we need to do in every situation in life

26.  The center is a literal hermeneutic

27.  The center is giving good exegetically sound sermons that help people understand God

28.  The center is giving encouraging sermons that cause people to action

29.  The center is giving encouraging sermons that are not over judgmental in tone

30.  The center is giving sermons that give insight and understanding in ways never realized by the audience

31.  The center is giving sermons that warn people about the judgment of hell to come

32.  The center is getting a top-notch preacher at your church

33.  The center is how to write exegetically sound and convincing papers on the problem passages in the Bible

34.  The center is the nature of God as Creator

35.  The center is a biblical worldview

36.  The center is having faith so that God will bless you materially and physically in this life

37.  The center is faith in the general attributes of God

38.  The center is faith in a specific attribute of God, such as omnipotence, holiness, graciousness, or justice.  This would lead to the spoken center being the sovereignty of God, the majesty of God, the adoration of God, the compassion of God, the grace of God, or the identification of the sins of the world

39.  The center is “trust and obey,” without a specific understanding of what we are trusting in.  The trust is usually the attributes of God, and that his commandments are true

40.  The center is spiritual-mystical, finding God through prayer and fasting

41.  The center is finding out what God is saying to you

42.  The center is that you are loved by God. The center is a good self-image and self-worth.

43.  The center is some theological system of understanding

44.  The center is the kingdom program of God

45.  The center is understanding a certain eschatological hope, or view on the Millenium.

46.  The center is the power of the Holy Spirit

47.  The center is spiritual warfare

48.  The center is having faith so that miracles can be done in your life

49.  The center is understanding the distinction, or non-distinction between Israel and the Church

50.  The center is accepting pre-determinism

51.  The center is Jesus, as he relates to compassion, but detached from his work on the cross

52.  The center is Jesus, as he relates to grace, but is detached from the work on the cross

53.  The center is Jesus, as he relates to discipleship and commitment, but detached from his work on the cross and the results of the triumph in his resurrection.

54.  The center is faith in Jesus, but this Jesus is vague and non-specific

55.  The center is all of the above

Principle to Hold: The Gospel Center is Jesus’ person, work on the cross for forgiveness of sins, and his resurrected triumph over death. From that center we understand the fuller work of the triumphant Christ, from his perfect life to his enthronement and return.  Again, some of the above statements are blatantly wrong, others have a high degree of truth in them.  Most are good, but good is not the center of the Gospel. It should be the goal of the theological student to understand how the Gospel Center relates to the above statements.

TIM KELLER on IDOLS:

We think that idols are bad things, but that is almost never the case.  The greater the good, the more likely we are to expect that it can satisfy our deepest needs and hopes.  Anything can serve as a counterfeit god, especially the very best things in life.

MESSAGE: Good News or Paying Dues?

“What I need first of all is not an exhortation.  I need a gospel.  Not directions for saving myself, but knowledge of how God has saved me.  Have you any good news?  That is the question that I ask of you.  I know your exhortations will not help me, but if anything has been done to save me why don’t you just tell me the facts.”  John Gresham Machen (1881-1937)

TRANSLATION: Relativizing the Gospel

Another good program over at the White Horse Inn, featuring William Willimon: Faulty Translations

Willimon sees “Christianity is kind of like a foreign language that one is not born with,” which sadly “many preachers today are attempting to “translate” …into familiar and comfortable terms that people are used to, but the result, he argues, is that things get “lost in translation.””

Willimon points out the following:

1)       The Gospel is not to be translated as Therapy.

2)       The Gospel is not another Commodity.

3)       The Gospel is not another Life-Style Choice.

4)      The Gospel is not something you are born with.

5)       The Gospel is not User-Friendly.

6)      The Gospel does not make sense to/in this World.

7)       The Gospel creates a different world, with a different focus (i.e., Cross-eyed).

8)      The Gospel creates a counter-culture.

9)      The Gospel can make Life a bit more difficult.

10)    The Gospel is not a word about Glory (God’s making all things glorious now).

11)     The Gospel is a word of Grace (God’s condescension to sinners).

Willimon suggests asking this one question:

“When listening to a sermon, would Christ need to be CRUCIFIED in order to make this sermon work?”

Meaning, if the sermon works without Christ’s birth/godly-life/death/burial/raising/reigning, then, the sermon is not Christian.  It may be informational and/or ethical, but to be fails to be CHRISTIAN (rooted in the New Covenant!) by not preaching Him (1Cor.1.23; 2 Cor.1.19; 2Cor.4.5; Col.1.28; 1Tim.3.16).

BOOK REVIEW: The Naked Gospel

AMAZON BOOK REVIEW:  The Naked Gospel

[The following is my own book review. mjm]

Please, listen closely to all reviews that deem this book as faulty! And, note well, how, what Farley is teaching bears upon the criticisms by others about this book.  Some will say: “The book is off-track!” This is exactly right…The Naked Gospel is far from the garden-variety preaching/teaching we all have been subject to within much of the church.

The Gospel remains a stumbling block for all those who would seek life apart from and not in Christ Jesus, himself.

Our default mode: LAW!

Thank you, Andrew, for laboring to bring to light the Truth of the Gospel…Jesus is Our righteousness, Our life, Our rest, Our Lord! And as Lord…he literally RULES in the lives of those who believe (take Him at his word, that, He is Life!).

I have lived long enough (within the realm of works-righteousness) and alongside others who do the same to see the truth of Scripture confirmed that man is incurably self-righteous (even when it appears “godly”).

Chief Problem: IDOLATRY!

As Christians, we exercise some of the most blatant forms of IDOLATRY. That is, mingling grace (God’s image-making) and works (Our image-making). Failing to give up on our own “image-making” project (fashioning ourselves into God’s image), while missing how it is that God in Christ (the expresses image of God) goes about making us into His image.

Every IMPERATIVE of Scripture is FULFILLED in Christ.
Ultimately, every IMPERATIVE of Scripture is DESCRIPTIVE of the work of Christ “for” and “in” us.

Man is innately most comfortable in his own image-making…being as God.

For those who can’t readily swallow naked (non-sugar-coated!) Gospel-Truth (even as a Believer!)…there remains a degree of blindness and deafness to the REALITIES of Christ as fulfillment of all shadows (The Law). We become what we behold! Blind, deaf, and dumb? Or, seeing, hearing, and praising?

Farley’s work here is a great beginning to our continuing to unpack the essence of Christ crucified and risen, the New Creation.

CIVIL: USA as Political Messiah

Richard Gamble on Civil Religion:

“America’s anointment as the world’s political messiah did not end when demobilized troops returned from Europe in 1919. It did not end with America’s opposition to the Treaty of Versailles, nor with America’s refusal to join the League of Nations. The cumulative product of generations of reflection, experience, and anticipation, the American identity reached too deep and far to have been uprooted in a moment of supposed renunciation. Transcending party politics and most ideological boundaries, nearly all of the language of universality and emancipation, of the “city on a hill” and the world’s rebirth, of light and dark, Messiah and Armageddon, reverberates down to the present moment. Like Woodrow Wilson before them, few modern presidents have been able to resist the allure of America’s global redemptive consciousness. In the 1940s, Franklin Roosevelt planned for a future refounded on four freedoms, freedoms that would prevail “everywhere in the world.” In the fourth of these universal freedoms, freedom from fear, he anticipated a day when “no nation will be in a position to commit and act of physical aggression against any neighbor – anywhere in the world.”

“In countless speeches from the 1960s through the 1980s, moreover, Ronald Reagan reached back to the earliest metaphors of America’s divine destiny” to reaffirm the nation’s special calling as a “city on a hill.” Combining the Puritan errand with the Enlightenment dream of earthly regeneration, he also embraced Tom Pain’s longing to “begin the world over again.” And on September 11, 2002, George W. Bush, speaking with the colossus of the Statue of Liberty behind him, called America the “hope of all mankind” and appropriated the world of John 1:5 as if they described not just the Incarnation of Christ but the mission of the United States: “And the light shines in the darkness; and the darkness will not overcome it.” To one degree or another and with varying motives and consequences, each of these men continued to speak of the United States as if it were the Salvator Mundi, following a pattern of thought that has endured for more than four centuries.”

[HT: DG Hart]

APOSTASY: Masquerading as Gospel

Essentially, anything that poses as the Gospel or its equivelent is simply unbelief.  The Gospel stands completely on its own and needs nothing but the cross/resurrection of Jesus Christ to substantiate it.  Only the Gospel is gospel…and everything else…is something other. 

Related thoughts:

“Any cultural or political agenda embellished with such authority is a manifestation of “works righteousness” and ipso facto an act of apostasy. This theological proposition, over and beyond all prudential moral judgments, “hits” in all directions of the ideological spectrum; it “hits” the center as much as the left or the right. “Different gospels” lurk all across the spectrum. No value or institutional system, past or present or future, is to be identified with the gospel. The mission of the church is not to legitimate any status quo or any putative alteration of the status quo. The “okay world” of bourgeois America stands under judgment, in the light of the gospel, as does every other human society. Democracy or capitalism or the particular family arrangements of middle-class culture are not to be identified with the Christian life, and neither is any alternative political, economic, or cultural system. The vocation of the church is to proclaim the gospel, not to defend the American way of life, not to “build socialism,” not even to “build a just society” – because, quite apart from the fact that we don’t really know what this is, all our notions of justice are fallible and finally marred by sin. The “works righteousness” in all these “different gospels” lies precisely in the insinuation that, if only we do this or refrain from doing that, we will be saved, “justified.” But, as Paul tells us, “by works of the law shall no one be justified.” [Berger, “Different Gospels: The Social Sources of Apostasy,” Erasmus Lecture, January 22, 1987]”

POISON: Christless Preaching

Here we find words that hit the nail squarely on the head!  We can stop wondering folks, about what it is that ails the church, making it to look and sound so much like the world.  Cut the church off from its Head (Jesus Christ, crucified and risen!) and you have something that closely resembles a chicken with its head cut off.  Lots of commotion, but no life (in/of the Spirit). 

Just look and listen closely enough for where the Gospel is being usurped in the inner workings of the local church, and there you will find forms of idolatry that most of us would otherwise call orthodoxy.  Idolatry has a history of being subtle particularly when it is making a direct assault on the Image of God in Christ.  Remember the Garden.  It all began there one lovely day when all else was good. 

Martyn-Lloyd Jones:

“I am increasingly convinced that so much in the state of the Christian church today is to be explained chiefly by the fact that for nearly a hundred years the church has been preaching morality and ethics, and not the Christian faith. It is this preaching of the ‘good life’, or being ‘a good little gentleman’, and of viewing religion as ‘morality touched by emotion’, as Matthew Arnold put it, that has been the curse. Such men have shed the doctrines; they dislike any idea of atonement, they dismiss the whole notion of the miraculous and the supernatural, and ridicule talk about re-birth. Christianity to them is that which teaches a man to live a good life (Life in the Spirit, 19).”

Quote originally found here:   Jim Kang at Pastor’s Perspective

GRACE: Totally, Beginning to End

1)   “If we have all become Christians in this way, can our progress be according to any other principle or power than our beginning?”

2)   “Since we take from the gospel whenever we add to it, therefore, let us be satisfied with its overflowing fullness.”

Wonderful. Total grace for total sinners!

God is salvationing from beginning to end.

Go here for the rest of the story by Brannan.

GOSPEL: Seeing Things As They Are

Another good program by the guys at WHI:  Gospel Driven

Really appreciate what’s said concerning:

1)   Paul’s finding the Gospel (Cross of Christ) to always be the context for seeing things as they are.

2)   The fear/ignorance that b(l)inds men from preaching Christ crucified as the Sum/Substance of faith and life…that which guards and nurtures the body of Christ.

EvanGALATIANism: Not getting and keeping the Gospel right!

OK folks…you heard it here first:  EvanGALATIANism!

That’s right, I just coined a term that will radically transform both the Church and the World (one day).  Yeah right!

Anyway.  As the title of this post states, EvanGALATIANism has to do with our not getting and/or keeping the Gospel right, front and center; our not above all else, reading, teaching, and living/believing in accord with the Gospel (Christ himself).  And, EvanGALATIANism fails to ever genuinely understand the brokenness both apart from Christ and in Christ (identifying with the Cross; dying daily). BTW, FundaSARDISism (Rev.3.1), the elder brother to EvanGALATIANism, has long warmed-over having found itself buried alongside LiberaODICEANism (Rev.3.14).

The way (theology) of the Cross is not something we understand or live apart from the Spirit of Christ making the Word of Christ to richly dwell in us.  Hence, as we began, so even now, our entire hope is in the mercy of God to make this ONE Gospel about Jesus Christ to be the Bedrock of all faith and life.

This doesn’t mean that we at some point arrive at a higher level of Christian existence, but that we (by the Gospel) are brought to live as dead men toward the World and vacuous Religion, yet alive toward God in and through Christ Jesus, to the glory of God and good of our neighbor.

So then…beware of the leaven of EvanGALATIANism…all Gospel-less doctrine and the associated lifestyle that it promises and nurtures…that is, anything that doesn’t find its hope solely and squarely upon the Gospel.  EvanGALATIANism, perhaps having begun in the Spirit, is that religion (like all false religion) which seeks to complete the race that is before us in the power of the Self!

Worship: Being busy or bust?

 

This post is a follow-up on my previous one, regarding Miles McKee’s efforts to awaken the Church from its spiritual stupor, all the while it is dancing about Itself and not Christ.

                                  

Here again are the two links from which my comments below are taken:   

The Christ Centered Believer  (SERMON BY MILES)

The Gospel and the Believer-centered Believer  (TRANSCRIPT OF SAME SERMON)

 

NOTES:

1… We are busy (Mt.7.21-23) making self-centered GOATS into self-centered SHEEP.

2… We are busy converting the “empty” unbeliever into believers who are “full” of themselves.

3… We are busy confusing people with ideas that their being sinners is due to something they did; rather than…teaching that Adam’s sin made us sinners and Christ’s righteousness makes us saints.  In other words, “redemption” is not about what God did in us, but apart from us in Christ himself.  And that, it is Christ himself (Gal.2.20), who is the source of our life, that is our wisdom, our righteousness, and sanctification and redemption (1Cor.1.30). 

4… We are busy making a spectacle of ourselves before a watching world, rather than our being a people who are much consumed with the Specter of Christ, through Word and Sacrament (1Cor.1.23; Col.1.28).

5… We are busy trying to IM-ME-DIATELY make people “feel good” about themselves, without exalting Christ who died for their ULTIMATE good.

6… We are busy making/maintaining ‘self-centered’ believers who remain disinterested in, bored with, Christ Jesus and Him crucified/risen.

7… We are busy curtailing our message to a culture which knows both a cheap product (culturally-relevant ministry) and a cheap imposter (Christ-less religion) when it sees it!

 

*** May the Lord have mercy in making us GET OVER OURSELVES!!!

 

 

 

 

Centered: On Christ or Christian?

Here is what I suspect would be a discussion with a little bite (in a good way!).  Most churches that you either attend, or minister at, are very likely to be found having succumbed to this Gospel-less, Cross-less, Christ-less blight that I have mentioned here before and Miles McKee (in the following sermon) addresses at ‘point-blank-range.’

If you have the stomach (a Spirit wrought fortitude rooted in the Gospel) for it, PLEASE, take some time to listen to and/or read the following:

The Christ Centered Believer  (SERMON BY MILES)

The Gospel and the Believer-centered Believer  (TRANSCRIPT OF SAME SERMON)

My next post will consist of a handful of notes that capture highlights from Miles’ comments.

Christianity: Not “The Gospel and…whatever”

Here are two programs that discuss the *priority* of the Gospel in ALL that the Church is about.

WHITE HORSE INN:  We Preach Christ Crucified

&

ISSUES ETC: Gospel Driven Church

Some highlights from the first (WHI):

1. After becoming Christians, Christians have a very strong tendency to make becoming a Christian easier than it was for them. Thus missing that the Gospel is not intuitive to the natural man…no matter what coating (i.e., sugar, lemon, etc) is put on it.

2. Preaching today (and probably always has been the majority approach) is a motivational speech wherein ‘Jesus & Friends’ are cited. This has always been a problem…folks wanting to establish their own righteousness, while not fully accepting/understanding that true righteousness is by faith not works (see Rom.3.21-22; 4.5,13,22; 5.17; 8.10; 9.30; 10.3-4,6; and 14.17) . Meaning, sanctification is not about…”Ok, we got that gospel thing down, now lets get busy and holier for God!” No, from start to finish (birth to death) by faith alone!

3. Preaching today (again, always the tendency) is to create a “need” that the pastor, etc can “meet.” All the while, biblical terminology is utilized (emptied its right meaning) in order to sell folks a plan for “fulfilling your destiny.”

4. The Cross is wrongly made out to be an answer to a different set of questions than those the Gospel actually answers. In other words, folks start out on the wrong page and assume that the Gospel “applies” to that very page.

5. Paul sang “one” note…Christ crucified! This and this alone answers man’s greatest and ultimate need, to find acceptance with a thrice Holy God. The foundation of this Throne of Grace, that the Apostle exclusively preached, was made of only true “justice and judgment” (Ps.89.1). It is this Gospel that is the fullest revelation of God’s wrath against human sin (Rom.1.17-18).

The second program (Issues, Etc) is equally good, addressing many of the same concerns…the Gospel ends up being “left behind” by churches/ministries, rather than seeing it as the sole means whereby God makes a people for His name’s sake.

Christendom: Applauding The Fall Thereof

Excellent program by the folks at The White Horse Inn:  Losing Our Religion

The boys explain how it is that the notion of “Christendom” gave birth to Atheism/Modernism/Romanticism/Etc.  How, as Christians, we can be thankful that the unbelievers (i.e., Jefferson, etc) who helped founded this country saw fit to separate the two spheres, ecclesiastical and civil, which had the effect of preserving both alongside one another.

Gospel: Wherein We Behold Christ’s Present Glory

Gerhardus Vos once preached:

 

“In the Judaistic controversy which shook the early church, forces and tendencies were at work deeply rooted in the sinful human heart.  In modernized apparel they confront us still to the present day. There are still abroad forms of Christless gospel. There prevails still a subtle form of legalism which would rob the Savior of his crown of glory, earned by the cross, and would make of him a second Moses, offering us the stones of the law instead of the life-bread of the gospel. Let us pray that it may be given to the church to repudiate and cast out this error with the resoluteness of Paul. Let us pray that the gospel of Christ might be preached by Christ’s servants and thus be what it was to Paul and his converts, a mirror of vision and transfiguration after the image of the Lord.”

Continuity: of Fulfillment (from Law to Gospel)

Just pondering this evening…

 

1) The matter of getting the Law right: grasping Paul’s covenantal understanding of both the Law and Gospel – Rom.2&7; Gal.4; and 2Cor.3.

 

2) Unfortunately, we can get the Gospel right only to again find our mingling it with the Law, due to our missing the *continuity of fulfillment* between the two covenants in Christ.

 

3) Denying this continuity: we are left seeing Christ’s person and work in obscurity (i.e., the typical tertius usus legis, etc.).