TRUST: Reliability of Apostolic Witness

“The whole of the Christian faith is based on certain historical realities, occurrences and statements that happened sometime in the past.  These events have to do, fundamentally, with the identity of one man, Jesus of Nazareth.  Can we trust the information we have about Him?”

Read entire article:  Matthew and John on the Witness Stand

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GOSPEL: Seeing Things As They Are

Another good program by the guys at WHI:  Gospel Driven

Really appreciate what’s said concerning:

1)   Paul’s finding the Gospel (Cross of Christ) to always be the context for seeing things as they are.

2)   The fear/ignorance that b(l)inds men from preaching Christ crucified as the Sum/Substance of faith and life…that which guards and nurtures the body of Christ.

Centered: On Christ or Christian?

Here is what I suspect would be a discussion with a little bite (in a good way!).  Most churches that you either attend, or minister at, are very likely to be found having succumbed to this Gospel-less, Cross-less, Christ-less blight that I have mentioned here before and Miles McKee (in the following sermon) addresses at ‘point-blank-range.’

If you have the stomach (a Spirit wrought fortitude rooted in the Gospel) for it, PLEASE, take some time to listen to and/or read the following:

The Christ Centered Believer  (SERMON BY MILES)

The Gospel and the Believer-centered Believer  (TRANSCRIPT OF SAME SERMON)

My next post will consist of a handful of notes that capture highlights from Miles’ comments.

Christianity: Not “The Gospel and…whatever”

Here are two programs that discuss the *priority* of the Gospel in ALL that the Church is about.

WHITE HORSE INN:  We Preach Christ Crucified

&

ISSUES ETC: Gospel Driven Church

Some highlights from the first (WHI):

1. After becoming Christians, Christians have a very strong tendency to make becoming a Christian easier than it was for them. Thus missing that the Gospel is not intuitive to the natural man…no matter what coating (i.e., sugar, lemon, etc) is put on it.

2. Preaching today (and probably always has been the majority approach) is a motivational speech wherein ‘Jesus & Friends’ are cited. This has always been a problem…folks wanting to establish their own righteousness, while not fully accepting/understanding that true righteousness is by faith not works (see Rom.3.21-22; 4.5,13,22; 5.17; 8.10; 9.30; 10.3-4,6; and 14.17) . Meaning, sanctification is not about…”Ok, we got that gospel thing down, now lets get busy and holier for God!” No, from start to finish (birth to death) by faith alone!

3. Preaching today (again, always the tendency) is to create a “need” that the pastor, etc can “meet.” All the while, biblical terminology is utilized (emptied its right meaning) in order to sell folks a plan for “fulfilling your destiny.”

4. The Cross is wrongly made out to be an answer to a different set of questions than those the Gospel actually answers. In other words, folks start out on the wrong page and assume that the Gospel “applies” to that very page.

5. Paul sang “one” note…Christ crucified! This and this alone answers man’s greatest and ultimate need, to find acceptance with a thrice Holy God. The foundation of this Throne of Grace, that the Apostle exclusively preached, was made of only true “justice and judgment” (Ps.89.1). It is this Gospel that is the fullest revelation of God’s wrath against human sin (Rom.1.17-18).

The second program (Issues, Etc) is equally good, addressing many of the same concerns…the Gospel ends up being “left behind” by churches/ministries, rather than seeing it as the sole means whereby God makes a people for His name’s sake.

Priorities of the Ministry of the Gospel

Don Carson has warned:

“Our passion must first be the gospel and not assume it to be understood.”

“We must be careful to keep the gospel central and not turn our responses to the gospel as the main target.”

Scott Thomas mentions that:

“…Carson exhorted…Christian leaders to spend our time on prayer and the ministry of the Word and allow our people to begin and maintain efforts in social concern. He said we must distinguish between what the church as church must do and what the community of believers in the church must do…”