In the OT Scriptures, the vision of the Day of the Lord is often presented as a singular cosmic event, in which Messiah both saves his people and issues cataclysmic destruction upon the wicked. However, the mystery of the New Covenant Age is that Messiah’s coming is fulfilled in two parts. He came the first time in lowliness and servanthood to die on a cross, to save. The second time he will come as a consuming fire to judge and destroy the wicked.

In this way, the Day of the Lord can be understood as an eschatological Age. It has begun in salvation (Messiah’s Incarnation), is presently coming (by the Spirit), and will be finally consummated at Christ’s visible return in fiery judgment. We are living in the age of the Day of the Lord, which is “as a thousand years”, as Peter confirms:

“But by the same word the heavens and earth that now exist are stored up for fire, being kept until the DAY of judgment and destruction of the ungodly. But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day”. (2 Pet. 3:7-8, see also Ps 90:4)

In this way, I believe the “thousand years” in Revelation 20 is referring to the eschatological age of the Day of the Lord in which we are presently living, an indeterminable period which is “as a thousand years”, and in which the elect are being saved and the ungodly are presently storing up wrath for themselves for the Day of wrath. (Rom 2:4-5)

Jesus himself indicated as much in Luke 4:17-21 when he proclaimed that he had fulfilled Isaiah 61:1-2. But he immediately closed the scroll and sat down in mid-verse, precisely before finishing the rest of verse 2, “ and the Day of vengeance of our God.” The proclamation of the Good News and the Day of vengeance are intimately united in the same eschatological event known as the Day of the Lord. But Jesus indicated here that the vengeance was yet to come. The Day of the Lord has come in Messiah’s full salvation. But the Day of the Lord’s final vengeance is yet future.

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“…you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. Such is the confidence that we have through Christ toward God.”

Meaning: Preaching Christ faithfully, inscribes the Spirit upon the heart of the believer. We can be confident that the gospel of Christ works in this way among his people.

How lovely. This is the faith (confidence) the justified LIVE by. God can give us a strong faith (thru the word of Christ, by the Spirit) in God, that He can deliver on His promises (which flow from Christ, the Amen!). This is the faith that glorifies God. This is the faith wherein we are sanctified.

Thank you for the response…I truly appreciate the concern with the imperatives, and trust that you understand that NT imperatives are not the OT Law. For, we have died to the Law and are married to another, Christ, that we might might bear the fruit of the Holy Spirit (Rom 7:4) who brings us along in the way of Christ — not back to the external code (Rom 7:6) — in order that the *righteous requirement* of the Law might be fulfilled in us, again, by the Spirit (Rom 8:4).

Indeed, what I’ve said “sounds spiritual” because it is biblical, Christian. Our focus is solely upon Christ (The Indicative) and such focus is the sole means whereby the Holy Spirit produces fruit (the imperatives). With eyes fixed upon Jesus our ears are opened to the calling of the Holy Spirit, who works in us the works of God.

We are called to rest upon Christ who is our Rest. To behold and live. This is the way of the New Covenant, which is Christ himself, our Covenant (Isaiah 42:6, 49:8; 2Cor 3:1-18).

The NC imperatives are altogether Christological, not Law, no less commands but more than mere commands. They depict for us the likeness of Christ, both for and in us. They define what the Spirit of Christ is doing in us who believe this is how God works.

2Cor 4:6-7 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.

We are not missing the call to action, but grasp the New Covenant cause of action…the effectual and finished work of Jesus Christ. Imperatives that become unhinged from this Gospel-context end up as Law-like things doing what the Law does best (Rom 7.7-25)…inciting the Flesh to do works that have the appearance of godliness, but deny its power (2Tim 3:5).

The Spirit of God has been given us, not as a spirit of fear (as to how well we are performing), but as the Spirit of power and love and self-control (2Tim 1:7). This is how the Gospel has come to those who hear it rightly, not only as a word, but as an effectual work of God that will cause us to delight in loving God and neighbor (1Thes 1:5). Against such, there is no external code in force (Gal 5:23), but the Rule of the Spirit inwardly (Ezek. 36:25-27).

Beholding is becoming.

Concern: Gospel-driven may be a disguise for gospel+drive (self-effort).  The focus ends up on US, rather than upon the person and work of Christ, the beginning, middle and end of the ‘new life’.

Gospel-given speaks of our being given the Holy Spirit as a result of Christ’s finished work, fulfilling all things.  The Gospel itself (Christ’s person/work) gives us all things.  ’New life’ is given only by genuine faith in his having given his life and taken it up again.  ’Growth’ is given only to those who continue believing this is how it works.

We end up living by some kind of works-righteous-law when we miss the Gospel as the continuing source of LIFE, whereby the Holy Spirit works.

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It could easily be the former and that would be quite natural, in keeping with the Flesh.  As for the latter, this would be in keeping with the Spirit, in accord with the Gospel, the New Covenant.

The Spirit gives and interprets His word, so that we might understand how God has resolved to deal with our sin and open our eyes to see,  increasingly with higher resolution, His righteousness in the face of Christ in all of Scripture.  Christ as both the Promise and Fulfillment of all Scripture!

The Spirit’s single means to opening our eyes, giving us the high-def resolution, is all of Scripture being read through the lens of the New Covenant (the Gospel).  If we miss this means, that, the Spirit gives in-sight by/thru the New Covenant, which is Jesus himself (Isa.42.6; 49.8; Mt.26.28; Lk.22.20; 1Cor.11.25; Heb.13.20; ), we miss the Big Picture made up of the many pixels.  We end up missing the Picture for the pixels.  We end up with the low-def resolution, seeing things as if they were essentially about our “being resolved” (a pixel).

Let’s remember that all our efforts are in vain, unless Christ builds himself (likeness) in us, otherwise we’ll be found pretending to be grown-up.

Truly, I respect and appreciate where these three brothers are coming from on the whole, however, they demonstrate quite well the concern raised in a few of my previous posts (actually the last, third, and fourth to last posts).  More about that in a moment.

Again, there’s much here to be appreciated.  They do a fine job in this video and the other ones they’ve posted at Vimeo.  There’s a great deal of clarity on what the-Gospel-proper is and isn’t, striving to keep the root distinct from the fruit.  And yet, the concern is with comments regarding the “moral law” and its relationship to the Gospel.

There’s this assumption that’s made, what some would describe as a “third use” of the Law.  That, the Gospel itself calls us (believers) to “keep the Law.”  Beginning right around the 4:27 mark, the discussion takes an interesting turn.  The idea of “balance” is espoused, that the Bible puts forth the Gospel but then gives us commands (Law) so that we can see what the fruit of the Gospel looks like.  This conversation goes further to say that, the commands don’t change, the moral law of God doesn’t change…but now because of the Gospel, you now have the Holy Spirit in you and empowering you to now live like Jesus was living…but God’s law is unchanging.  The Law  remains the tracks that the Gospel now pushes us along.  Preach the commands, but also the Gospel so that by it people can obey the commands.

The Christian needs to know not only how the Gospel applies to them, but to the WHOLE counsel of God.  It’s not only our holiness but our entire hermeneutic, homiletic, etc. that needs to be shaped (driven) by the Gospel, Christ-event.  Otherwise, these things are essentially other than Christian, being rooted in/driven by something other than Christ, his Spirit and counsel.

How deep is the Gospel-driven into you?  We will only be as Gospel-driven FOR the Gospel as we are Gospel-driven BY the Gospel.

Is some of this “gospel-driven” stuff just idle-talk?  If so, the phrase will tend to wear-out with using.

What is the Gospel’s center…focal point (person)?  You?  Me? Neighbor? Church? Culture?

How we answer this is critical, otherwise we end up with a gospel that centers on something other, which is another Gospel.  And if that ends up being the case, we end up with something other than Gospel-centered perspective on faith and life.

Friend, the Gospel is not about you and me.  Sorry, it’s true.  The Gospel is about Jesus Christ, the Son of God, come in the flesh, in perfect righteousness, in a willful propitious death, having risen from the dead, and ascended unto the Throne of God.  This is THE Good News!

It’s a proclamation about one Person that’s made all the difference, for those who believe he’s done just that.  Otherwise, the so-called gospel we hold onto is about something/someone else, leaving us to ourselves to work things out for ourselves.

1. Many of us see the Law for the mountain it really is.  Some of us see the Gospel as a climb that it really isn’t.
2. The Law is a mount like Sinai, which we could never climb.  The Gospel is not the backside of the Law (Sinai), a more gradual slope we climb.
3. The Gospel is God having come down to us in Christ Jesus,  not another way of making our way up to God.
4. Beware of those who get the Law right, but turn the Gospel upside-down, by turning it into another Law.

However, the believer’s traction, in whatever degree God causes it, is never apart from the Gospel itself.  In our beholding the person and work of Christ, the treads of the Gospel grip upon our lives, causing our minds and hearts to genuinely love God and neighbor.

The treads of the Spirit leave the marks of the Gospel.  So, let’s hang those Law-chains where they belong…upon the Cross.

What we experience when moving away from grace is not liberty, but the bonds of legality, whether formally or practically.  (Yes, licentiousness is a form of legalism.)  Where we are not overcome by the abundance of His life-giving love…we are apt to be found attempting to build ourselves up into His image.

Idolatry is banished only in the light of God’s glory beheld in the face of Jesus Christ.

Grace, mercy, and peace to you!

The program:  Give Them Grace

I came across this recently in Piper’s book entitled Think.  In principle, this seems to apply quite well to believers, particularly as we struggle to live under grace and not the Law.

In relation to Rom.10.2-3…

“They have a zeal for God, but not according to knowledge.  For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness.” 

Piper writes:

Here is the root of their suicidal zeal for God.  In all their thinking about God and his righteousness, they missed the main point – that it is a free gift for faith.  When they seek to establish their own righteousness, they are not submitting to the righteousness of God.  In fact, their effort to establish their own righteousness is rebellion and insubordination against the righteousness of God.  This is why they are not saved.

But you can hear the zealous kinsmen of Paul cry out in defense: “Wait a minute!  You do us entirely wrong.  It is precisely our efforts to establish righteousness in our lives that is our submission to God’s righteousness.  What else would subjection to God’s righteousness look like, except the zeal to establish righteousness in our lives so that it come into conformity to God’s righteousness?  What would you want us to do – be indifferent to whether we are righteous or not?”

But Paul says that when you live this way – when you labor to show yourself righteous so that God will accept you – you are not submitting to God’s righteousness; you are in rebellion against God.  Why?  Because God’s righteousness is a gift of free and sovereign grace, not a merited attainment by human effort – or even a Spirit-wrought performance of relative success in holiness (sanctification).  And since it is always and entirely a free gift, submission to it means receiving righteousness as a gift.

The way that gift comes is described in Rom.10.4 “For Christ is the end of the law for righteousness to everyone who believes.”  All of God’s law was leading to Christ for righteousness for all who believe.  By faith we receive Christ.  And in Christ we have the righteousness of God.  ”For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2Cor.5.21). This is what they were ignorant of, and therefore, Paul says, they had a zeal for God and were not saved.

…Paul’s kinsmen needed to see that the righteousness of God that they lacked was a free gift of that same grace.  It comes only through union with Christ by faith.  And when it comes, it brings in its train the power to love (Rom.13.8; Gal.5.6).